Having worked with my dreams, keeping dream journals, being in dream groups, going through Jungian Dream dreambutterfliesAnalysis, lecturing on dreams and keeping current with the ‘psychology and spirituality of dreams’, I believe dreams to be one of the most important avenues into reflection, introspection, ancient wisdom and our own personal journey through lifetimes.  The other methodology which is just as important and has long been practiced in addition to the study of dreams is ‘meditation’.


In order to know oneself, as we grow older and mature in years, we must learn to monitor our spiritual life in a way that guides us on our path.  How we do that is similar as has been done for thousands of years, paying attention to dreams and dreamrecordingguidance that comes from contemplation and higher wisdom.  There are disciplines that need to be put in place so that we are not playing ‘hit or miss’ with our dream life, but instead we take seriously our dream world as it is remembered and cared for by the ways we bring it to consciousness.


I have devoted a section of my website to the study of dreams and you are welcome to visit:  http://gwynnemayer.com/category/dreamwork/.


The ancient treatment of dreams, as a window into our inner worlds, is worth noting and we will discuss this in a later connection to the ancients.dreamalchemy




Dreams are studied at many levels psychologically, to unlock the meanings of our dreams and help us free our minds and feelings from the compulsions, inhibitions and habits which stem from the unconscious.  What we remember is often only a tip of the iceberg relative to the depths of the deep unconscious, so we have to travel the labyrinth that takes us to the other levels, bit by bit, dream by dream….

We, in the western world, are very demanding to ‘find proof’ of the reality of a dream rather than allowing the ‘non-physical’ world to take shape and guide us.  We instill in ourselves a ‘Guardian of the Threshold’ so that we don’t get in touch with more than we can manage.  Put into plain language that the first images that come to us upon dreamsymb1awakening, even before we open our eyes, are often so threatening and frightening that we forget and relegate those images back into the unconscious where they have a life that is leading a parallel existence.  This often happens in dreams that have sexual connotations.

Dream interpretation is a matter of who, how and where it is conducted.  We tend to find just the ‘right place’ to discuss our dreams, or ‘not’, so it is important to follow one’s intuition about getting interpretation.  I personally have a format which I ask my dream student to follow this sequence of documenting and it looks somewhat like this:


…Symbols or key phrases upon awakening:

…Feelings or emotions coming out of the dream:

…Visual or sensory perceptions as they are remembered:

…Thoughts of the story, the dream itself written out as much as can be remembered:

…Important symbols, numbers, major themes as can be remembered:

…Context of the last 24 hours that may give a clue to some of the dreams elements:



After considering these in sequence and after many ‘trial and error’ remembrances, we will get a glimpse of our dream world and what importance it has on determining our connection and communication with our inner world, our spiritual guidance, etc.



At this point we cannot ignore the common charge that since the belief in the existence of the soul is without rational foundation, unprovable in the terms of contemporary science, then all this talk about the Kingdom of the Soul is meaningless. Dreams can be, at the most, only random productions of the idling, computer-like brain. Such an unprovable assumption against the existence of the Soul does not invalidate the opposite assumption of its existence. The denial is like that of a blind man who cannot understand how anyone could see.

Quoting Sri Madhava Ashish:


“To many people, therefore, the path of life seems to lie between precipitous cliffs of matter, on the one hand, and the unplumbed depths of the unconscious mind, on the other. It is paved with rock, for our lives have a material base, but what lies beneath the paving, whether matter or consciousness or nothing at all, is uncertain. We can overcome this dilemma by putting the question in strictly secular form, free from assumptions: Is there, or is there not, anything more than the world as perceived through the organs of sense? If so, have we any place in it as experiencing individuals? Can we then know its nature?

       Putting the question in this form liberates our inquiry from the whole gamut of religious teachings, their associated mythologies and superstitions, their confirmations or denials by mystical visionaries, the speculations of philosophers and, of course, from the flat denials of the materialistic scientists. Why it liberates needs explanation.

     Self is real and not, as materialists would have us believe, an ephemeral illusion, born of brain activity and ceasing when it ceases. This search will lead us below the surface of the waking mind and into unmapped country. “